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Beyond being a mere personification, Ate has little actual identity. [10] In the Iliad, Agamemnon, the leader of Greek expedition against Troy, tells the story of Ate's deception of Zeus, and her subsequent banishment from Olympus, an etiological myth supposedly explaining how Ate entered the world of men. [11]
In ancient Greek religion and myth, Nemesis (/ ˈ n ɛ m ə s ɪ s /; Ancient Greek: Νέμεσις, romanized: Némesis) also called Rhamnousia (or Rhamnusia; Ancient Greek: Ῥαμνουσία, romanized: Rhamnousía, lit. 'the goddess of Rhamnous' [1]), was the goddess who personified retribution for the sin of hubris: arrogance before the gods.
An Expository Dictionary of New Testament Words is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. Written by William Edwy Vine (and often referred to as Vine's Expository Dictionary or simply Vine's), the dictionary was published as a four volume set ...
In Greek mythology, the goddess Hera often became enraged when her husband, Zeus, would impregnate mortal women, and would exact divine retribution on the children born of such affairs. In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by ...
Gender Confusion in the King James Version [ edit ] Despite the clear context and gender agreement of the original Greek text, the King James Version incorrectly assigns Euodia the name "Euodias" (a theoretically projected male gender version of the name) and thus makes the quarrel appear to be between a man and a woman.
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
In Greek mythology, Poena or Poine (Ancient Greek: Ποινή, romanized: Poinḗ, lit. 'recompense, punishment') is the spirit of punishment [1] and the attendant of punishment to Nemesis, [2] the goddess of divine retribution.
The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...