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[5] [10] [11] The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions. [1]
Zaydism (Arabic: الزَّيْدِيَّة, romanized: az-Zaydiyya) is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. [1] Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. [2]
Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary.
People with the surname Zaidi trace their origins to the Islamic Holy City of Mecca, located in present-day Saudi Arabia. Zaid ibn Ali was the son of Ali ibn al-Husayn Zayn al-'Abidin who was the great-grandson of the Islamic prophet Muhammad thus the descendants of Zaid ibn Ali are known as Sayyid - an honorific title bestowed upon to the ...
In the fourteenth century, seven of the most prominent Kurdish tribes were Yazidi, and Yazidism was the religion of the Jazira Kurdish principality. Some traditional myths of the Yazidis tell that the Yazidis were the children of Adam alone and not of Eve, and thus separate from the rest of humanity. [145]
The World of Classical Myth: Gods and Goddesses, Heroines and Heroes, with Blaise Daniel Staples (1994, ISBN 0-89089-575-9) Persephone's Quest: Entheogens and the Origins of Religion, with R. Gordon Wasson, Stella Kramrisch and Jonathan Ott (1988) Latin: A Concise Structural Course (1987) Ancient Greek: A New Approach (1972, 2nd ed. 1979)
Moreover, a majority of the stories and places that are related to the topic of Archaeomythology are often referred to as being very sacred mythological stories. Within the sites and stories themselves, they are all most likely include aspects of "combines archaeology, mythology, ethnology, folklore, historical linguistics, comparative religion ...
Richard August Reitzenstein (2 April 1861, in Breslau – 23 March 1931, in Göttingen) was a German classical philologist and scholar of Ancient Greek religion, hermetism and Gnosticism. He is described by Kurt Rudolph [ 1 ] as “one of the most stimulating Gnostic scholars.”