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Kedarnath Temple in Himalayan Mountains, Uttarakhand Evening prayers at Ganga river (Har-Ki-Pauri) in Haridwar. In Hinduism, the yatra (pilgrimage) to the tirthas (sacred places) has special significance for earning the punya (spiritual merit) needed to attain the moksha (salvation) by performing the darśana (viewing of deity), the parikrama (circumambulation), the yajna (sacrificial fire ...
The Sapta Puri include the birthplaces of religious and spiritual masters (such as Ayodhya, birthplace of Rama), as well as nitya tirthas, places naturally endowed with spiritual powers, such as Varanasi and Haridwar. Kanchipuram is known for its Kamakshi Amman Temple dedicated to the mother goddess.
Varanasi known as Kashi is one of the holiest pilgrimage sites. Kodlamane Shree Vishnumurthy Temple Tirupati temple Shakumbhari devi, right side Bhima and Bhramari left side Goddess Shatakshi Ancient Temple of Shakumbhari devi is near Saharanpur UP
Sometimes, it is a journey to a sacred place or to a shrine of importance to a person's beliefs and faith. Members of every major religion participate in pilgrimages. A person who makes such a journey is called a pilgrim. There are number of historical Buddhist pilgrimage sites in the Republic of India.
Vaishali was the capital of the Vajjian Republic of ancient India. Some other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are: Pataliputta, Nalanda, Vikramshila, Gaya, Kapilavastu, Kosambi, Sanchi, Varanasi, Kesariya, Devadaha, Pava and Mathura, Uttar Pradesh, Dhauli Stupa, near Puri, Odisha, etc.
The Char Dham (Hindi: चारधाम, romanized: Cārdhām transl. the four abodes), or the Chatur Dhama (Sanskrit: चतुर्धाम, romanized: Caturdhāma), [1] is a set of four Hindu pilgrimage sites in India, [2] consisting of Badrinath, Dwarka, Puri and Rameswaram.
The travel industry is seeing a spike in vacationers looking to take spiritual trips to prioritize mindfulness, faith and connect with nature. See a list of the top cities to visit.
The British came to accept this in part because of lingering pre-1857 notions of their patronising an idealised Hinduism. The first Kumbh Mela in Allahabad was organised in 1870 with British supervision. By 1870, an adequate beginning had been made in laying a train network in India, which made travel over longer distances easier. [17]