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Although the placename can be found in English as Haran, Charan, and Charran, it should not be confused with the personal name Haran, one of Abram's two brothers.The biblical placename is חָרָן (with a ḥet) in Hebrew, pronounced and can mean "parched," but is more likely to mean "road" or "crossroad," cognate to Old Babylonian ḫaranu (MSL 09, 124-137 r ii 54').
Haran or Aran (Hebrew: הָרָן Hārān) [1] is a man in the Book of Genesis in the Hebrew Bible. [2] He was a son of Terah, brother of Abraham, and father of son Lot and daughters Milcah and Iscah. He died in Ur of the Chaldees. Through Lot, Haran was the ancestor of the Moabites and Ammonites.
Bethharan, Betharan or Beth Haran (for Hebrew: בית הרן), also Betharam or Beth-Aram (for Hebrew בית הרם; no linguistic relation to Aram), was a Hebrew Bible city, in the valley-plain east of the Jordan River, opposite Jericho.
Aram-Naharaim (Hebrew: אֲרַם נַהֲרַיִם ʾĂram Nahărayim) is the biblical term for an ancient land along the great bend of the Euphrates River. [1]It is mentioned five times in the Hebrew Bible [2] or Old Testament.
She is identified as the grandmother of Rebecca in the Book of Genesis, but some scholars believe that Milcah may have originally been Rebecca ' s mother. They have argued that Bethuel, who is identified as Rebecca's father by the priestly source, was a later addition to the text, and that Rebecca was the daughter of Milcah and Nahor.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Paddan Aram or Padan-aram (Hebrew: פַדַּן אֲרָם, romanized: Paddan ʾĂrām) was a biblical region referring to the northern plain of Aram-Naharaim. [1] Paddan Aram in Aramaic means the field of Aram, [2] a name that distinguishes the flatland from the mountainous regions to the north and east. [3]
This meaning is derived from the Aramaic root of Iscah, which denotes seeing. This led to the tradition that Sarah was a prophetess as great or greater than Abraham. The implication is that Iscah is a kind of alter ego for Sarah, and that when she turned to her prophetic side, she became Iscah.