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The main cycle of liturgical prayers takes four weeks. [15] In the Divine Worship: Daily Office, the daily Divine Office of the Anglican Use Personal Ordinariates, Psalm 144 is recited at Morning Prayer on the 30th and 31st Day of the month in the 30-day Prayer Book cycle or at Morning Prayer on Saturday of the 7th Week in the 7 week cycle. [16]
May peace radiate there in the whole sky as well as in the vast ethereal space everywhere. May peace reign all over this earth, in water and in all herbs, trees and creepers. May peace flow over the whole universe. May peace be in the Whole Universe. And may there always exist in all peace and peace alone. Om peace, peace and peace to us and ...
A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
The "Druid's Prayer" (Welsh: Gweddi'r Derwydd) or "Gorsedd Prayer" (Gweddi'r Orsedd) is a prayer composed by Iolo Morganwg which is still a staple in the ritual of both gorseddau and Neo-Druidism. Neo-Druids sometimes substitute the words y Dduwies ("the Goddess") for the original Duw ("God").
Fricco, on the other hand, was the god for peace and physical satisfaction, and was thus depicted with a huge phallus. Each god had his own priests and people sacrificed to the gods whose help they needed: Thor was called upon in times of famine and disease, Odin was called upon to gain victory and Fricco was called upon for fertile marriages.
In his prayer to Apollo (Iliad, I, 445–457), Chryses, a priest of the god in Anatolia, washes his hands and lifts them prior to requesting fulfillment of his wish. He admits his lower status in relation to the god, "who set your power about Chryse and Killa the sacrosanct, who are lord in strength over Tenedos" ( Iliad , I, 451–3).
The proper names Mímir and Mim present difficulties for historical linguists. However, the most generally accepted etymology among philologists is that Mímir stems from a reduplication of the Proto-Indo-European verb *(s)mer-, meaning 'to think, recall, reflect, worry over' (compare Sanskrit smárati, Avestan hi-šmaraiti, Ancient Greek mermaírō, Gothic maúrnan).
The text is Martin Luther's "Verleih uns Frieden", a paraphrase of Da pacem Domine, a Latin prayer for peace from the 6th or 7th century based on biblical verses 2 Kings 20:19, 2 Chronicles 20:12,15 and Psalms 72:6–7. [1] It was a regular close of church services in Luther's time. [2]