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Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
Like most Sunni, Shia Islam hold that all Muslims will eventually go to Jannah. [ nb 2 ] On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism.
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]
Along with being a pit and a series of levels, some scholars, like al-Ghazali and the thirteenth-century Muslim scholar Al-Qurtubi, describe hell as a gigantic sentient being, rather than a place. In Paradise and Hell-fire in Imam al Qurtubi , Qurtubi writes, "On the Day of Judgment, hell will be brought with seventy thousand reins.
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ' ) [ 1 ] is the final and permanent abode of the righteous. [ 2 ] According to one count, the word appears 147 times in the Qur'an . [ 3 ]
According to the Ja'fari and Zaydi schools of thought the time period within which the Asr prayer must be recited is the following: Time begins: once the Dhuhr prayer (mid-day daily prayer) has been recited. [8] Time ends: at the beginning of the setting of the Sun. However, it is very important to recite the prayer as soon as the time begins.