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It is referred to as "overflowing full vase" in the Vedas. The kalasha is believed to contain amrita, the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality. The kalasha is often seen in Hindu iconography as an attribute, in the hands of Hindu deities like the creator god Brahma , the destroyer god Shiva as a ...
Kubera (Sanskrit: कुबेर, IAST: Kubera) also known as Kuvera, Kuber and Kuberan, is the god of wealth, and the god-king of the semi-divine yakshas in Hinduism. [3] He is regarded as the regent of the north ( Dikpala ) , and a protector of the world ( Lokapala ).
A Hindu Tantric Painting. India, Pahari, circa 1780-1800. Depicting from top to bottom: Shiva, Sakti, Vishnu with his conch, Brahma sprouting from his navel, and Lakshmi. Below is Harihara and four-headed Brahma. At bottom is Trimurti. All painted against a gold ground forming the stylized seed syllable Om.
Brahma: Brahma's celestial weapon. It could destroy entire armies at once and counter most other astras. It is an invincible supreme weapon in the Matsya Purana. [7] It was the only weapon capable of piercing the Brahma kavacha, Brahma's invincible armour. Atikaya, one of Ravana's sons, possessed the armour that could only be pierced by a ...
The goddess is depicted yellow in colour with four heads and four(or six) arms. Like Brahma, she holds a japamala, a kamandalu (water pot), a lotus stalk, bells, vedas and the trident while she is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle). Sometimes, she is shown seated on a lotus with a swan on her ...
A statue of Kubera. Alaka (Sanskrit: अलका, romanized: Alakā), also called Alakapuri or Alkavati, is a city featured in Hinduism. It is the home of Kubera, the king of a race called the yakshas and the god of wealth. [1] The Mahabharata mentions this city as the capital of the Yaksha kingdom.
Bhāskara says about this Sutra in the Bhāskara-bhāṣya, i. i. i - In holding the view that the Brahma-sūtra is in a sense continuous with the Mīmāṃsā-sūtra, which the former must follow— for it is after the performance of the ritualistic duties that the knowledge of Brahman can arise, and the latter therefore cannot in any stage ...
The Mahabharata states that the original pishachas was the creation of Brahma.The epic offers various interpretations of the being, including its residence in the court of Kubera or Brahma and worshipping the deities of its residence, and its worship of Shiva and Parvati.