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Early Zionists, and particularly the founders of the Kibbutz movement in Israel, had been influenced by Spartan ideals, and drew on the Spartan model in particular when disparaging the materialistic values they associated with the diaspora communities they had left.
Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra. This was the first time that a full strength Spartan army lost a land battle. As Spartan citizenship was inherited by blood, Sparta increasingly faced a helot population that vastly outnumbered its citizens.
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
Sparta was the daughter of King Eurotas of Laconia and Cleta. [2] Pausanias also describes Tiasa as being Eurotas's daughter. [1] [3]By her husband, Lacedaemon, Sparta became the mother of Amyclas and Eurydice, wife of King Acrisius of Argos, and the grandmother of Hyacinthus, who was loved by Apollo and Zephyrus.
Spartan women, unlike their Athenian counterparts, received a formal education that was supervised and controlled by the state. [43] Much of the public schooling received by the Spartan women revolved around physical education. Until about the age of eighteen women were taught to run, wrestle, throw a discus, and also to throw javelins. [44]
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
The floruit given in the first entry of Suda is perhaps too early since Jerome offers a date of 633–632 BC. [2] Modern scholars are less specific and provide instead date ranges for the Second Messenian War (and thus for Tyrtaeus' life) such as "the latter part of the 7th century", [3] or "any time between the sixties and the thirties" of the 7th century.