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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
The doctrine is derived from a passage found within the second chapter of Kumarajiva's Chinese translation of the Lotus Sutra, that "characterizes the ultimate reality (literally, “real mark”) of all dharmas in terms of ten suchnesses." [1] This concept is also known as the ten reality aspects, ten factors of life, or the Reality of all ...
Kammapatha, in Buddhism, refers to the ten wholesome and unwholesome courses (or paths) of action [1] . Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:
Beriah is the realm of the "Divine Throne", denoting the sefirot configuration of Atziluth descending into Beriah like a King on a Throne. The sefirah Binah (Understanding) predominates, representing Divine intellect. Yetzirah (יְצִירָה),Formation. On this level, created beings assume shape and form.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
In Japanese Buddhism, one of the Ten realms in which sentient beings aspire to be reborn is the Pure Land of Ultimate Bliss of Amitābha. Various Mahāyāna Buddhist scriptures associate the beginning of the bodhisattva practice with what is called the "path of accumulation" or equipment ( saṃbhāra-mārga ), which is the first path of the ...
The Ten Stages Sutra (Sanskrit: Daśabhūmika Sūtra; simplified Chinese: 十地经; traditional Chinese: 十地經; pinyin: shí dì jīng; Tibetan: འཕགས་པ་ས་བཅུ་པའི་མདོ། Wylie: phags pa sa bcu pa'i mdo) also known as the Daśabhūmika Sūtra, is an early, influential Mahayana Buddhist scripture.
Dates ranging from the 1st century BCE to the 10th century CE have been proposed, with the late 1st century CE often preferred. The date of the text can be deduced solely on the basis of the internal evidence, since the book has survived only in the medieval manuscripts (even if a reference to 2 Enoch could be found in Origen's On the First Principles i, 3:3). 2 Enoch's composition must be ...