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Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
There are 30 ajzāʼ in the Quran, also known as سِپَارَہ – sipārah ("thirty parts"; in Persian si means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty ...
1622, Latin, Animadversiones, Notae ac Disputationes in Pestilentem Alcoranum (MS A-IV-4), which also includes the complete original Arabic text. It was translated by the Genoese Jesuit priest Ignazio Lomellini (1560–1645). [13] 1632, Latin, Turcarum Alcoranus from Arabic by Johann Zechendorff (1580–1662), unpublished manuscript [14]
[10] [11] Surat Al-Fajr is a Meccan sura [12] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing muqatta'at are Meccan.
The definition of a Latin-script letter for this list is a character encoded in the Unicode Standard that has a script property of 'Latin' and the general category of 'Letter'. An overview of the distribution of Latin-script letters in Unicode is given in Latin script in Unicode.
Sayyid Qutb an Egyptian author, educator and Islamic theorist in his magnum opus, Fi Zilal al-Quran (In the shade of the Qur'an), a 30-volume commentary on the Qur'an, summarizes the overview of surah Al-Ma'arij in these words: "We may say that this surah represents a round in the long, hard battle the Qur'an fights within the human soul, going ...
Surat al-Muddaththir is structured thematically and chronologically. Containing 56 total verses, this surah was most likely revealed on at least two occasions and compiled retroactively. Verses 1-30 and 32-56 are composed of short, poetic lines which maintain rhyme structure and the Arabic rhetorical device of parallel construction.
The focus of this sura, once broken down into its many elements, can be seen as emphasizing principles of moderation. [2] The sura uses the mustard seed analogy to emphasize the degree to which God maintains his purview over man's actions, possibly emphasizing the fact that any evil or good deed no matter how small is recorded and will be brought out by Allah in the Day of Judgement. [3]