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In healthcare, Carper's fundamental ways of knowing is a typology that attempts to classify the different sources from which knowledge and beliefs in professional practice (originally specifically nursing) can be or have been derived. It was proposed by Barbara A. Carper, a professor at the College of Nursing at Texas Woman's University, in 1978.
Knowledge of moral statements, like the claim that lying is wrong, belongs to the epistemology of ethics. It studies the role of ethical intuitions, coherence among moral beliefs, and the problem of moral disagreement. [188] The ethics of belief is a closely related field exploring the intersection of epistemology and ethics.
However, many philosophers find this conclusion too extreme for practical epistemology. Several alternative approaches have been proposed: 1. Foundationalism, which posits certain basic beliefs as self-justifying, thus halting the regress. 2. Coherentism, which argues that beliefs are justified by their coherence with other beliefs.
Reformed epistemology – Beliefs are warranted by proper cognitive function—proposed by Alvin Plantinga. Evidentialism – Beliefs depend solely on the evidence for them. Reliabilism – A belief is justified if it is the result of a reliable process. Infallibilism – Knowledge is incompatible with the possibility of being wrong.
Intellectual responsibility (also known as epistemic responsibility) is the quality of being adequately reflective about the truth of one's beliefs. [1] People are intellectually responsible if they have tried hard enough to be reflective about the truth of their beliefs, aiming not to miss any information that would cause them to abandon those beliefs as false.
For example, a concern to promote beneficence may be expressed in traditional medical ethics by the exercise of paternalism, where the health professional makes a decision based upon a perspective of acting in the patient's best interests. However, it is argued by some that this approach acts against person-centred values found in nursing ...
The epistemic virtues, as identified by virtue epistemologists, reflect their contention that belief is an ethical process, and thus susceptible to intellectual virtue or vice. Some epistemic virtues have been identified by W. Jay Wood, based on research into the medieval tradition. Epistemic virtues are sometimes also called intellectual virtues.
A prominent example in epistemology is the use of intuitions regarding Gettier cases to test theories of knowledge. [28] Intuitions are also used in the process of reflective equilibrium, in which conflicting intuitions are brought into alignment by modifying or removing intuitions until they form a coherent system of beliefs. [29]