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Mong Mao Long has a total of 81 saophas. Mao Long is currently located near the Burmese border. (located during the Hso Wak Hpa era saopha No.52) in Yunnan Province, which in the past Counting with the provinces in Burma it is a group of Mong Mao Lung, Mongmit, Mongkawng and Bammaw located nearby. Saophas: Hso Hom Hpa 56BC-24BC from Nawng Hsè
While Mong Mao had been defeated and pacified, Si Jifa's son Si Hongfa continued to rule in Mong Yang and his successors would eventually go on to invade Ava in 1527. So in practice Si Lunfa's family survived as rulers in the neighboring state of Mong Yang under the close observation of Ming. [22]
The Ming–Mong Mao War (Chinese: 明麓戰爭) was a military conflict waged between the Ming dynasty and the previously subordinate Shan state of Mong Mao based in Luchuan-Pingmian, which encompasses modern Longchuan, Ruili, and the Gaoligong Mountains.
While costly, the Long March gave the CCP the isolation it needed, allowing its army to recuperate and rebuild in the north. It also was vital in helping the CCP to gain a positive reputation among the peasants due to the determination and dedication of the surviving participants of the Long March. Mao wrote in 1935: The Long March is a manifesto.
The origin name is Sinthunath meaning the site person find the white horse everyone called Mong Kying Keng Hkam meaning the site located of jewelry and golden. the ethnic is Tai and Wa, Tai people emigrated from Mong Mao Long since 14 century they took the tradition and culture from Mong Mao come to here and the Wa ethnic they live on a high mountain and have there personal language.
Some scholars identify the Kingdom of Pong with Mong Mao as well as with the kingdom of Luh Shwan mentioned in Chinese chronicles. [14] Vassal states to more powerful empires of China, these Shan States gained a measure of independence in the power vacuum left after the Dali Kingdom in Yunnan fell to the Yuan dynasty. [16]
The Baiyi Zhuan (simplified Chinese: 百夷传; traditional Chinese: 百夷傳; pinyin: Bǎiyí Zhuàn; lit. 'Account of One Hundred Barbarians') is a description of the Dai polity of Mong Mao in 1396 written by two envoys, Qian Guxun and Li Sicong, sent by the Ming court in China to resolve conflicts between the Ava Kingdom in Burma and Mong Mao, also known as Luchuan-Pingmian.
Si Lunfa acquiesced to Ming demands. After Mong Mao stopped their military expansion, Si Lunfa began to welcome foreigners such as Buddhists and former Chinese soldiers into his people's traditional territory. Si Lunfa converted to Buddhism and gave gifts to the Chinese for bringing with them the technology of gunpowder and cannons. This ...