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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. [1] During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. [2]
The Church of Bethphage, also spelled Beitphage, meaning "house of the unripe figs", is a Franciscan church located on the Mount of Olives in Jerusalem.It contains a stone traditionally identified as the one which Jesus used to mount the donkey at the start of his procession into Jerusalem.
Bethphage is about 2 kilometres (1.2 mi) from the modern village of al-Azariya. Eusebius (Onom 58:13) located it on the Mount of Olives. [5] It was likely on the road from Jerusalem to Jericho and the limit of a Sabbath-day's journey from Jerusalem, [7] i.e., 2,000 cubits. [citation needed]
Chart by Clarence Larkin showing a timeline of the life of Jesus Christ as described in the Gospels The Passion of Jesus shown in a number of small scenes, c. 1490, from the Entry into Jerusalem through the Golden Gate (lower left) to the Ascension (centre top) A chronology of Jesus aims to establish a timeline for the events of the life of Jesus.
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (10:46). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it and will return it shortly." Luke 19:28–31. Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11).
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
[5] [6] After these events, a good portion of the Gospel narratives deal with Jesus' final journey to Jerusalem through Perea and Judea. [5] [6] [14] [15] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [16] [17] [18] Final week in Jerusalem