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  2. Christian perfection - Wikipedia

    en.wikipedia.org/wiki/Christian_perfection

    By giving us the Holy Spirit, God assures us of His love for us and enables us to love as He, in Christ, loves us. When God's love is perfected in us, we so represent Christ to our neighbours that they see Him in us without hindrance from us. Perfect love, as Christian perfection is often called, is the result of, and can only be maintained by ...

  3. Restoration of Peter - Wikipedia

    en.wikipedia.org/wiki/Restoration_of_Peter

    Raphael, Christ's Charge to Peter, 1515.. The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular.

  4. Pastor column: Love is a commitment, decision, choice to ...

    www.aol.com/pastor-column-love-commitment...

    But in the Bible love is much more than that. Love is a commitment, a decision, a choice. It's not just about how you feel but about how you live. It's about what you do. Loving God means to obey Him.

  5. New Commandment - Wikipedia

    en.wikipedia.org/wiki/New_Commandment

    Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...

  6. 40 Short Bible Verses About Family Love and Unity - AOL

    www.aol.com/lifestyle/40-short-bible-verses...

    Ephesians 5:25 “As for husbands, love your wives just like Christ loved the church and gave himself for her.” The Good News: Jesus loved us and His faith so much that He sacrificed Himself so ...

  7. Limbo - Wikipedia

    en.wikipedia.org/wiki/Limbo

    The doctrine expressed by the term Limbo of the Fathers was taught, for instance, by Clement of Alexandria (c. 150 – c. 215), who maintained: "It is not right that these should be condemned without trial, and that those alone who lived after the coming [of Christ] should have the advantage of the divine righteousness."