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James says he has written a secret book in Hebrew, revealed to him by Jesus, and has sent it to the recipient of the letter, who is "a minister of the salvation of the saints." He warns to be careful not to reveal the book to many people, since it was not meant to be revealed even to all of the twelve disciples. Jesus appeared to the disciples ...
The Code noir (French pronunciation: [kɔd nwaʁ], Black code) was a decree passed by King Louis XIV of France in 1685 defining the conditions of slavery in the French colonial empire and served as the code for slavery conduct in the French colonies up until 1789 the year marking the beginning of the French Revolution.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The discovery of a coffin first made headlines in 2002 when researchers found an inscription that reads: "James, son of Joseph, brother of Jesus."
There is a James mentioned in Acts, which the Catholic Encyclopedia identifies with James, the brother of Jesus: "but he [Peter], beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren.
Just James: The Brother of Jesus in History and Tradition. Columbia: University of South Carolina Press. ISBN 1-57003-523-7. Shanks, Hershel; Witherington III, Ben (2003). The Brother of Jesus: The Dramatic Story & Meaning of the First Archaeological Link to Jesus & His Family (Updated and expanded ed.). HarperSanFrancisco. ISBN 0-06-058117-4.
Another criticism of Eisenman's thesis that James is the Righteous Teacher of Qumran has been made by Philip R. Davies (1999). [ 5 ] Géza Vermes also criticised the thesis within the context of reviewing the book Eisenman co-authored with Michael Wise The Dead Sea Scrolls Uncovered , published in The Times Literary Supplement (1992).