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Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
Pages in category "Korean legendary creatures" The following 21 pages are in this category, out of 21 total. This list may not reflect recent changes. B. Bulgae;
Locations in Korean mythology (1 C, 4 P) W. Works based on Korean myths and legends (1 C, 1 P) Pages in category "Korean mythology"
Gwisin (Korean: 귀신) are a type of deity, divinity, spirit or ghost in Korean folklore. [1] They are considered similar to a yogoe (Korean: 요괴) or mamul (Korean: 마물). Unlike dokkaebi, gwisin are humans who have died. [2] According to folklore, gwisin may be found in many places. It is claimed that when an individual dies but still ...
According to Korean mythology, the Yeowoo guseul, provides life essence to the Kumiho. The method of absorbing energy with the "yeowoo guseul" resembles the action of kissing. The kumiho transfers the yeowoo guseul from their mouth into the humans' mouths and then retakes it after a period of time when enough life essence is collected.
Korean folk mythology states that most dragons were originally imugis (이무기; Imugi), or lesser dragons, which were said to resemble gigantic serpents.There are a few different versions of Korean folklore that describe both what imugis are and how they aspire to become full-fledged dragons.
Dokkaebi (Korean: 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", [2] [3] are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. [4]
She descended from heaven to Earth and gave birth to the Samsin in a cave, which is a reference to bear worship and Korean shamanism. [4] Later, after male-oriented Buddhism has entered Korea, the myth was amended with Tanggum Aeggi also giving birth to 3 sons, who became Buddhistic heaven gods. [3]