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QVP presents itself as "a tool to better illustrate the daily life of the community described within the [Dead Sea] scrolls." [2] The UCLA International Institute cites Cargill and Schniedewind as saying that their new virtual model resolves long-simmering controversies surrounding the important Dead Sea Scrolls site. [3]
The exhibition first opened in New York City on October 28, 2011, under the title Dead Sea Scrolls: Life and Faith in Biblical Times. [1] It is curated by Dr. Risa Levitt Kohn of San Diego State University, and Debora Ben Ami of the Israel Antiquities Authority.
The Orion Center Bibliography Search for books, articles, and reviews related to the Dead Sea Scrolls, 1995–present. The Orion Center Current Bibliography for the most recent publications on the Scrolls. The Orion Center Virtual Qumran Tour. A list of past Orion Center Symposia, with links to important scholarly papers on the scrolls
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea.
Adolfo Daniel Roitman (born June 13, 1957) is an archaeologist and expert in comparative religions of Argentinian and Israeli descent. Since 1994, he has been the curator of the Dead Sea Scrolls collection and the director of the Shrine of the Book at the Israel Museum, where he promoted the platform that displays the scrolls online for the world.
In 1985, the Biblical Archaeology Society, under the direction of Shanks, focused its operations on the accessibility of the Dead Sea Scrolls. [5] The scrolls formed some of the oldest biblical writings, and as such, were deemed crucial in illuminating the development of both Christianity and Judaism. [5]
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The manuscript was among the scrolls found in Qumran Cave 1, acquired by the Hebrew University of Jerusalem and first published posthumously by Eleazar Sukenik in 1955. [1] The document is made up of various scrolls and fragments including 1QM, and 4Q491–497. [1] It is possible that The War of the Messiah is the conclusion to this document. [2]