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As opposed to 1QS, manuscript 4QS d (4Q258) has the word God written in paleo-Hebrew letters 饜饜 "示El", as can be seen on an infrared picture at the Dead Sea Scrolls Digital Library. [1] In addition, 4QS d does not mention 'the Priests, the Sons of Zadok' as does 1QS. Finally, 4QS d and 4QS b read 'ha-rabbim' (the Congregation). [2]
Wadi Qumran Cave 1 was discovered for the first time in 1946. The original seven Dead Sea Scrolls from Cave 1 are the Great Isaiah Scroll (1QIsa a), a second copy of Isaiah (1QIsa b), the Community Rule Scroll (1QS), the Pesher on Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen). [33]
Some resources for more complete information on the Dead Sea Scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [6] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [7] and the Leon Levy Collection, [8] both of which present photographs and images of the scrolls and fragments themselves for ...
The content of many scrolls has not yet been fully published. Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [1] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [2] and the Leon Levy Collection, [3] both of which present photographs ...
The Rule of the Congregation (1QSa; Hebrew: 住专讱 讛讬讞讚 and 住专讱 讛讘专讻讜转) is an appendix to one of the first seven Dead Sea Scrolls discovered in caves near the Qumran site in 1946. Three related sectarian documents were discovered in Qumran Cave 1 : The Community Rule (1QS), The Rule of the Congregation (1QSa), and The Rule of the ...
16.1–20: Oath to enter the community, as well as laws concerning the taking of other oaths and vows; 9.1: Death to the one responsible for the death of a Jew using gentile courts of justice; 9.2–8: Laws about reproof [clarification needed] and vengeance; 9.9–10.10a: Laws about oaths, lost articles [clarification needed] and testimony and ...
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The scroll first came into the possession of Khalil Iskander Shahin, better known as Kando, an antiques dealer who was a member of the Syrian Church. [15] Kando was unable to make anything of the writing on the scroll, and sold it to Anastasius Yeshue Samuel (better known as Mar Samuel), the Syrian Archbishop of the Syrian Orthodox Church in East Jerusalem, who was anxious to have it ...