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On this occasion, he asks the blind men if they believe he can cure them, and when they assure him that they do, he commends their faith and touches their eyes, restoring their sight. He warns them to tell nobody of this, but they go and spread the news throughout the district. (Matthew 9:27–31)
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...
Matthew 9:30 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... Chapter 9: Succeeded by Matthew 9:31 This page was last edited on 21 ...
Matthew 9:27 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort for this ...
It appears in Matthew 9:32–34, immediately following the account of Christ healing two blind men (Matthew 9:27–31). According to the Gospel of Matthew, just as the two blind men were healed by Jesus were going out, a man who was demon-possessed and could not talk was brought to Jesus.
Matthew 9:27a ηκολουθησαν – Β D ηκολουθησαν αυτω –א. Matthew 9:27b κραυγαζοντες – א κραζοντες – B. Matthew 9:27c υιος – B G U Π υιε – א. Matthew 9:28. οι δυο τυφλοι (the two blind men) – א* D it a,b,h vg mss οι τυφλοι (the blind men) – rell. Matthew 9:28
This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment. The narrative occurs directly after the Calling of Matthew.