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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Al-Qushayri's goal was to show the compatibility between mystical teaching and mainstream Sunni Islam.The purpose of authoring the book was to provide a solid structure for Sufism, along with its terminology and principles, and to demonstrate the conformity of Sufi beliefs and practices with the norms of the Shari'a, and to show that the creed of the Sufis was identical to that of the Ahl al ...
Mansour al-Hallaj (Arabic: ابو المغيث الحسين بن منصور الحلاج, romanized: Abū 'l-Muġīth al-Ḥusayn ibn Manṣūr al-Ḥallāj) or Mansour Hallaj (Persian: منصور حلاج, romanized: Mansūr-e Hallāj) (c. 858 – 26 March 922) (Hijri c. 244 AH – 309 AH) was a Persian mystic, poet, and teacher of Sufism.
The mausoleum of Ahmad Yasawi who was also considered a Sufi saint and poet in Turkistan, current day Kazakhstan.. Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1]
Ibn ʿArabī (Arabic: ابن عربي, ALA-LC: Ibn ʻArabī ; full name: أبو عبد الله محـمـد بن عربي الطائي الحاتمي, Abū ʻAbd Allāh Muḥammad ibn ʻArabī al-Ṭāʼī al-Ḥātimī; 1165–1240) [1] was an Andalusi Sunni scholar, Sufi mystic, poet, and philosopher who was extremely influential within Islamic thought.
The cosmological plan, explains creation by successive emanation of worlds, as taught by Plotinus [15] In Islamic Sufi terminology, these are also known as "Tanzalat-e-Satta" (6 steps). After Husayn ibn Ali, Abu Saeed Mubarak Makhzoomi was the one who discussed these levels in his Arabic book called Tohfa Mursala. [16]
Some scholars argue Sufism is a tendency within Islam whereas others argue that Sufism, as in the way of thinking, predates Islam. Radical Islamic scholars of an older generation, some even in contemporary times, dismiss the Sufi tradition as something that is purely mystical and therefore deny Sufism's spiritual lineage to Islam. [4]