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This calling of the first Apostles, which eventually become a group of twelve, made the two fishermen early followers of Jesus.There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording).
The phrase "fishers of men", also at Mark 1:17, is one of the most well known lines in the entire New Testament, and the most important metaphor for evangelism.The image probably had an important role in the adoption of the Ichthys as a symbol of early Christianity.
Through it Jesus meant to say to His disciples: "Even as just now you put out to sea and cast in your nets, at my bidding, and captured this extraordinary draught, so in the future shall you fish for the souls of men in the sea of this world; and you will have as great a success in that office as you have had just now with your nets, and will ...
Jerome: "In fulfilment of that prophecy of Jeremiah who said, I will send unto you many fishers, (Jer. 6:16.) when Peter and Andrew, James and John, heard the words, Follow me, I will make you fishers of men, they put together a net for themselves formed of the Old and New Testaments, and cast it into the sea of this world, and that remains ...
Several of Jesus' 12 Apostles were fishermen. He commissions them with the words "I will make you fishers of men". (Mark 1: 16–18) Having been resurrected, Jesus was given grilled fish in Luke 24:41–43. [20] At the feeding of the five thousand, a boy is brought to Jesus with "five small loaves and two fish". The question is asked, "But what ...
As Jesus walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea – for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately, they left their nets and followed him. —
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The term is derived from Matthew 4:19 from the New Testament, in which Jesus tells two fishermen that he will make them "fishers of men". [5] Cult leader David Berg extrapolated from this that women in his movement should be "flirty fishers" (also called "bait" or "fisherwomen"). The targeted men were called "fish".