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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
Josephus' James passage attests to the existence of Jesus as a historical person and that some of his contemporaries considered him the Messiah. [10] [23] According to Bart Ehrman, Josephus' passage about Jesus was altered by a Christian scribe, including the reference to Jesus as the Messiah. [24]
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]
Solomon's Porch, Portico or Colonnade (στοα του Σολομωντος; John 10:23; Acts 3:11; 5:12), was a colonnade or cloister, located on the eastern side of the Temple's Outer Court (Women's Court) in Jerusalem, named after Solomon, King of Israel, and not to be confused with the Royal Stoa, which was on the southern side of Herod's Temple.
Notable disputed examples in the works of Josephus include Josephus' sections on John the Baptist and James the Just which is widely accepted, [4] [5] and the Testimonium Flavianum, which is widely regarded as at best damaged. [6]
The works of Josephus refer to at least twenty different people with the name Jesus. There is a scholarly consensus that Jesus son of Damneus is distinct from the figure identified as "Jesus called Christ", who is mentioned along with the identification of James. [ 6 ]
Josephus on Jesus, the references by 1st-century Jewish historian Josephus to Jesus in his Antiquities of the Jews; Tacitus on Jesus, the reference by Tacitus in Book 15 of his Annals to Christians and the execution of their leader by Pontius Pilate; Criticism of Jesus, criticisms of Jesus that have been raised by various scholars and writers