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[6] [7] The text is known from a 15th-century CE palm-leaf manuscript, and several newer manuscripts. [8] It was composed or revised probably c. 800 CE from an earlier text also called the Surya Siddhanta. [5] The Surya Siddhanta text is composed of verses made up of two lines, each broken into two halves, or pãds, of eight syllables each. [3]
Surya. Surya, the Sun god, rides across the sky in a horse-drawn chariot à la Helios and Sol. Aruna, charioteer of Surya, god of the morning Sun. Aryaman, god of the midday Sun. Savitr, god of the twilight Sun, also known as sunrise and sunset. Mitra, often associated with the Sun. Mihir, meaning Sun. Tapati, Sun goddess.
In several passages of the Rig Veda, Savitr and Surya appear simultaneously. It may even appear based on A.B. Keith's opinion that the terms Savitar and Surya are used interchangeably in certain hymns of the Rig Veda. However it is worth noting that several other deities are directly associated with the epithet of Savitar in the Family Books.
In some hymns, the word Surya simply means Sun as an inanimate object, a stone or a gem in the sky (Rigvedic hymns 5.47, 6.51 and 7.63); while in others it refers to a personified deity. [ 29 ] [ 28 ] Surya is prominently associated with the dawn goddess Ushas and sometimes, he is mentioned as her son or her husband.
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Later, Vivasvan, son of Kashyapa and Aditi, famously known as the Hindu god Surya married Saranyu who was the daughter of Vishvakarman, the architect of devas. He had many children but Manu was given the responsibility of building the civilization and as a result it formed a dynasty that was named 'Suryavamsha' or the solar dynasty.
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In India, at Konark, in the state of Odisha, a temple is dedicated to Surya. The Konark Sun Temple has been declared a UNESCO World Heritage Site. Surya is the most prominent of the navagrahas or nine celestial objects of the Hindus. Navagrahas can be found in almost all Hindu temples. Adityas manage the Shakti of the nakshatras. Here are a few ...