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The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society). Gottlob Brückner (1783–1857) translated the Bible into Javanese, the largest local language of Indonesia, in 1820 [5]
Another familiar doxology is the one often added at the end of the Lord's Prayer: "For thine is the kingdom, and the power, and the glory, forever and ever, Amen." This is found in manuscripts representative of the Byzantine text of Matthew 6:13 , but not in the manuscripts considered by Catholics to be the most reliable.
Bible translations into the languages of Indonesia and Malaysia have a lot of common history up until the modern era. Apart from the shared Malay language which historically was the lingua franca of the Malay Archipelago and forms the basis for the national languages of Indonesia and Malaysia today, portions of the Bible have been translated ...
Protestants usually conclude the prayer with a doxology (in some versions, "For thine is the kingdom, the power and the glory, for ever and ever, Amen"), a later addition appearing in some manuscripts of Matthew. Eastern Orthodox version is: For thine is the kingdom and the power and the glory, Father, Son, and Holy Spirit, now and ever and ...
[note 1] Much Hebrew theophory occurs in the Bible, particularly in the Old Testament (Hebrew Bible). The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh ...
The celestial kingdom is the highest level, with its power and glory comparable to the sun. Here, faithful and valiant disciples of Christ who accepted the fullness of his gospel and kept their covenants with Him through following the prophets of their dispensation are reunited with their families and with God the Father, Jesus Christ, and the ...
Some sects (Ash'aris, Maturidis, and Sufis), Mu'tazilis, and Shi'is (Twelvers and Isma'ilis) believe the Throne (Arabic: العرش al-'Arsh) is a symbol of God's power and authority and not as a dwelling place for Himself [12] [13] [14] while Sunnis believe that God has created it as a place of dwelling.
According to John Roxborogh, "[h]is grammar, dictionary, and Bible translation remained in print for decades". [ 7 ] His scholarly activities involved him in the Straits Philosophical Society, the Straits Branch of the Royal Asiatic Society (later known was the Malayan Branch of the Royal Asiatic Society and now known as the Malaysian Branch of ...