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Motyer divides this chapter into two sections: [1] 3:1-15: shows the collapse of human leadership in contrast to the action of "the Lord, the L ORD Almighty"; 3:16-4:1: shows how the divine judgement work out, transforming prosperity into poverty, and prepares for the vision of the Lord's next action (described in Isaiah 4).
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
The six woes of Isaiah relate to those responsible for: Amalgamation of land (verses 8–10) Drunkenness and revelry (verses 11–17) Compound sinfulness, or "sin with a cart rope" (verses 18–19) Use of language to justify evil (verse 20) Self-conceit (verse 21) Corruption (verses 22–23) associated with intoxication, cf. Proverbs 31:3:
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is the most popular verse from the Bible [ 1 ] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
All flesh is grass (Hebrew: כָּל־הַבָּשָׂ֣ר חָצִ֔יר kol-habbāsār ḥāṣīr) [1] is a phrase found in the Old Testament book of Isaiah, chapter 40, verses 6–8. The English text in King James Version is as follows: [2] 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass,
It is generally believed that the text is composed of three different sections written at different times, by different authors. [7] The earliest section, regarding chapters 3:13–4:22, was composed at about the end of the first century AD or perhaps early second century and is believed to be a text of Jewish origins which was later on redacted by Christian scribes. [8]
The quote in question comes from Isaiah 40:3. It originally was part of the description of the escape from the Babylonian Captivity. This same verse is quoted in Mark 1:3 and Luke 3:4. In Mark it is preceded by two other Old Testament quotes, Matthew moves these to 11:10. [1] All three use the Septuagint version of Isaiah with one slight ...
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...