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The people believe he is talking about the Temple building, but John states that Jesus "was speaking of the temple of His body". [41] The disciples remembered this after his resurrection : the majority of texts state that "Jesus had said this", but where the reading in verse 22 has "Jesus had said this to them (the disciples), [ 42 ] Meyer ...
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
The name Joshua is of the same origin as the name Jesus, and Joshua the High Priest is interpreted by Christians to be a foreshadowing of Jesus: "Together [with Zerubabbel], they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed."
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After 100 years serving the local Jewish community, the Pasadena Jewish Temple & Center was destroyed in the Eaton Fire. The congregation says it will rebuild. This Pasadena Temple burned in the ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Akemitsu Akagami (赤神 明光, Akagami Akemitsu) Voiced by: Masayuki Akasaka [] [3] (Japanese); Bradley Gareth, Monica Rial (young) [4] (English) Deciding he is cursed with his womanizing father’s perversion after many attempts to disassociate himself with him, he enrolls as a monk and joins the male-only Mikazuki Temple, only to find a girl, one of its many female residents, in it.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".