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Hamzah Fansuri (Jawi: حمزه فنسوري ; also spelled Hamzah Pansuri, d. c. 1590 ?) was a 16th-century Sumatran Sufi writer, and the first writer known to write mystical panentheistic ideas in the Malay language.
Sahl al-Tustarī (Arabic: سهل التستري) or Sahl Shushtarī (Persian: سهل شوشتری) according to Persian custom, born Abū Muḥammad Sahl ibn ʿAbd Allāh (c.818 CE (203 AH) – c.896 CE (283 AH)), was a Persian Sunni Muslim scholar and early classical Sufi mystic. [1]
Gorontalo is one of the places that is recognized for the spreading of Islam in East Indonesia besides Ternate and Bone state. By 1525, when the Portuguese arrived at North Sulawesi , Islam had already been widely spread among them during the rule of King Amay; with the Gorontalo lands divided between the Muslim states of Gorontalo, Limboto ...
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuūr," there are notable distinctions in their usage. The verb associated with "ilm ...
The Tusi couple, a mathematical device invented by the Persian polymath Nasir al-Din Tusi to model the not perfectly circular motions of the planets. Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in ...
Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM). 1977. Islam and Secularism. Kuala Lumpur ...
The Islamic Arts Museum Malaysia (Malay: Muzium Kesenian Islam Malaysia) is a museum in Kuala Lumpur, Malaysia.It was officially opened on 12 December 1998. The museum is the largest museum of Islamic arts in Southeast Asia with more than seven thousands artifacts from the Islamic world.
Islam in the interior highland only spread after 1962, after interaction with teachers and migrants as was the case of Jayawijaya and the case of Dani tribe of Megapura. While in Wamena, conversion of Walesi village in 1977 was attributed to Jamaludin Iribaram, a Papuan teacher from Fakfak .