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There were also a number of secular performances staged in the Middle Ages, the earliest of which is The Play of the Greenwood by Adam de la Halle in 1276. It contains satirical scenes and folk material such as faeries and other supernatural occurrences. Farces also rose dramatically in popularity after the 13th century. The majority of these ...
Book of the Knight Zifar, f. 32r Paris.«De cómmo una leona llevó a Garfín, el fijo mayor del cavallero Zifar» Medieval Spanish literature consists of the corpus of literary works written in Old Spanish between the beginning of the 13th and the end of the 15th century.
The Monumento a los Niños Héroes ("Monument to the Boy Heroes"), officially Altar a la Patria ("Altar to the Homeland"), is a monument installed in the park of Chapultepec in Mexico City, Mexico. [1]
Until 1887 the story was known through the legend and in the trial papers deposited in the National Archives of Spain.In that year, the Spanish historian Fidel Fita published an account of the trial of Yucef Franco, one of the accused, in the Boletin de la Real Academia de la Historia, from the trial papers he had discovered in the Archive.
Holy Infant of Atocha, Santo Niño de Atocha, Holy Child of Atocha, Saint Child of Atocha, or Wise Child of Atocha is a Roman Catholic image of the Christ Child popular among the Hispanic cultures of Spain, Latin America and the southwestern United States.
In ictu oculi ("In the blink of an eye"), a vanitas by Juan de Valdés Leal Façade of the Monastery of El Escorial. The Spanish Golden Age (Spanish: Siglo de Oro Spanish pronunciation: [ˈsiɣlo ðe ˈoɾo], "Golden Century") (1492 - 1700) [1] was a period that coincided with the political rise of the Spanish Empire under the Catholic Monarchs of Spain and the Spanish Habsburgs.
Fernández del Castillo, Antonio. Cien años de la epopeya 1847–1947. Mexico City 1947. Plasencia de la Parra, Enrique. "Conmemoración de la hazaña épica de los niños héroes: su origen, desarrollo, y simbolismos." Historia Mexicana 45, no. 2 (Oct.–Nov. 1995). Rincón, Belinda Linn.
Niños Dios image dressed in Tzotzil garb. The Niño Dios (literally Child God) of Mexico is a tradition of venerating the Child Jesus in Mexico which has taken root from the time it was introduced in the 16th century and then synchronized with pre-Hispanic elements to form some unique traditions.