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Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses ().Regarding the timing and contextual background of the revelation (Asbāb al-nuzūl), it is a "Meccan surah", which means it was revealed before the Hijra.
Tafsir ibn Kathir (Tafsir al-Quran al-Azim) by Ibn Kathir (1301—1373 CE/ 774 AH). A summary of the earlier interpretation by al-Tabari. Available online. [17] It has been summarized as Mukhtasar Tafsir Ibn Kathir in 3 volumes by Muhammad 'Ali As-Sabuni. [15]
7 (1/3) Makkah: 17: 7: v. 7 [6] The meaning of true worship through sincere devotion and helping those in need. [10] The first three verses from Mecca ; the rest from Medina; 108: Al-Kawthar: ٱلْكَوْثَر al-Kawthar: Abundance, Plenty, Good in Abundance: 3 (1/3) Makkah: 15: 5: v. 1 [6] Spiritual riches through devotion and sacrifice.
The Pen (Arabic: القلم, al-qalam), or Nūn (Arabic: نٓ) is the sixty-eighth chapter of the Qur'an with 52 verses . Quran 68 describes God 's justice and the judgment day . Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the ...
Being the last chapter of the Quran, it is a kind of final response to the invocation that the reader of the Quran is implored to make to God in Quran 1 (Al-Fatihah). The response is that even though God has provided detailed guidance, the seeker of guidance must also pray to God that he remains free from the 'whisper' (waswāsa) of the Satan.
The chapter is also called al-Imtihan ("The Examining"): according to Al-Qurtubi, this is because the chapter examines the fault of mankind. It is also called al-Mawaddah ("The Affection"), because the first verse includes the phrase "you offer them affection", and the seventh includes "God will forge affection", and because affection of the ...
Al-Muzzammil (Arabic: المزمل, “The Enshrouded One”, “Bundled Up”, “Enfolded”) is the seventy-third chapter of the Qur'an, containing 20 verses , which are recognized by Muslims as the word of God . The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
According to an interpretation expounded on in the tafsīr (commentary) written by Sayyid Abul Ala Maududi (d. 1979) entitled Tafhim al-Qur'an, [3] Its theme is to explain the true position of man in the world and of the world in relation to man and to tell that God has shown to man both the highways of good and evil, has also provided for him the means to judge and see and follow them, and ...