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Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. [8] "All the promises of God in Him are Yes" ("yea" in King James Version): the first 5 words may be rendered, "as many promises of God", and these promises are all "in" Christ, with and in whom they were made. Moreover, these promises are "in Him [are ...
Regarding the above passage, Matthew Henry comments: Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, … 2. A dreadful but just censure of impurity and lewdness." [37] John Wesley believed this scripture and the sure judgment of God, even though adulterers "frequently escape the sentence of men ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a):
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).