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Cyril of Alexandria: "The Word uniting to Himself a body of flesh animated with a rational soul, substantially, was ineffably and incomprehensibly made Man, and called the Son of man, and that not according to the will only, or good-pleasure, nor again by the assumption of the Person alone. The natures are different indeed which are brought ...
[1] [2] Another view put forward by Bart D. Ehrman (1999) is that there are some passages (as such Mark 8:38, 13:26, 14:62; Matthew 19:28, 25:31–46; and Luke 12:8–9) in which Jesus mentions 'the Son of Man' and does not appear to be talking about himself, but about someone else, namely a cosmic judge who would come down from heaven to bring ...
It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker, though it does not mention a miraculous birth or divine pre-existence. [3] Jesus refers to himself as the Son of Man. He is called the Son of God but keeps his messianic nature secret; even his disciples fail to understand him. [4]
Jesus is called a light in seven instances in the New Testament and Light of the World only in the Gospel of John. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same Christological sense. [118] In John 8:12 Jesus applies the title to himself while debating with the Jews, and ...
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.
While others refer to Jesus with a series of titles, nowhere in Matthew does he refer to himself as messiah or king, so a direct yes in response the question would have been out of character. [9] Narratively the ambiguous reply does nothing to deny Jesus' messianic nature, but also does not have him admit the charges against him are correct ...
Elsewhere, in John 8:12, [16] Jesus applies 'Light of the World' to himself. [17] Jesus preaches about Hell and what Hell is like: "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother "Raca (fool)" shall be in danger of the council: but whosoever ...