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Sol Invictus (Classical Latin: [ˈsoːɫ ɪnˈwɪktʊs], "Invincible Sun" or "Unconquered Sun") was the official sun god of the late Roman Empire and a later version of the god Sol. The emperor Aurelian revived his cult in 274 AD and promoted Sol Invictus as the chief god of the empire.
Mithras stock epithet is Sol Invictus, "invincible sun".However, Mithras is distinct from both deities known as Sol Invictus, and they are separate entities on Mithraic statuary and artwork such as the tauroctony, hunting scenes, and banquet scenes, in which Mithras dines with Sol. [10] Other scenes feature Mithras ascending behind Sol in the latter's chariot, the deities shaking hands and the ...
There is some debate over the significance of the date December 21 for the cult of Sol. According to a single, late source, the Romans held a festival on December 21 of Dies Natalis Invicti, "the birthday of the unconquered one." Most scholars assume Sol Invictus was meant, although our source for this festival does not state so explicitly. [d]
Mithras is depicted looking to Sol Invictus as he slays the bull. Sol and Luna appear at the top of the relief. Beck theorizes that the cult was created in Rome, by a single founder who had some knowledge of both Greek and Oriental religion, but suggests that some of the ideas used may have passed through the Hellenistic kingdoms.
Some had different levels of initiation, as well as doctrines which were mysteries in the sense of requiring supernatural explanation. In some, parts of the doctrine were apparently only known to priests. They included the Eleusinian Mysteries, Mithraism, the Cult of Isis, and the Cult of Sol Invictus.
The cult stone or baetyl was taken to Rome by the Emperor Elagabalus, who, before his accession, was the hereditary high priest at Emesa and was commonly called Elagabalus after the deity. [10] The Syrian deity was assimilated with the Roman sun god known as Sol and became known as Sol Invictus ("the unconquered Sun") among the Romans. [11]
The earliest-known example of the idea that Christians chose to celebrate the birth of Jesus on 25 December because it was the date of an already existing festival of the Sol Invictus was expressed in an annotation to a manuscript of a work by 12th-century Syrian bishop Jacob Bar-Salibi. The scribe who added it wrote: "It was a custom of the ...
A priest in the cult of Elagabalus was called a sacerdos Solis, [6] while Elagabalus's cult was called the Sol Invictus Elagabal. [6] The priesthood of Balbillus began at an unknown date before the end of the second century. [1] From the surviving inscriptions, it is revealed that Balbillus enjoyed imperial favour from the Severan dynasty. [7]