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The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. [1] This chapter records the events on the day of Pentecost, about 10 days after the ascension of ...
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [47]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church. Of the about seventy ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.