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Sarcophagus of the Egyptian priestess Iset-en-kheb, 25th–26th Dynasty (7th–6th century BC). In Ancient Egyptian religion, God's Wife of Amun was the highest ranking priestess; this title was held by a daughter of the High Priest of Amun, during the reign of Hatshepsut, while the capital of Egypt was in Thebes during the second millennium BC (circa 2160 BC).
Ordination of women in Christianity. In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
Great King, a royal title suggesting an elevated status among the host of kings. High King, a king who holds a position of seniority over a group of other kings, without the title of emperor. Maharaja, Sanskrit, later Hindustani, for "Great King". It is the title of high kings in the Indian subcontinent. The feminine equivalent is Maharani.
Queen of Heaven (Latin: Regina Caeli) is a title given by Christians to Mary, mother of Jesus, mainly in the Catholic Church and Eastern Orthodoxy, and, to a lesser extent, in Anglicanism and Lutheranism. [1][2][3][4][5][6] The title has long been a tradition, included in prayers and devotional literature and seen in Western art in the subject ...
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.
Religious life is a distinct vocation in itself, and women live in consecrated life as a nun or religious sister, and throughout the history of the Church it has not been uncommon for an abbess to head a dual monastery, i.e., a community of men and women. Women today exercise many roles in the Church.