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t. e. In Jainism, ahiṃsā (Ahimsā, alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ahinsā, Pāli: [1] avihinsā) is a fundamental principle forming the cornerstone of its ethics and doctrine. The term ahiṃsā means nonviolence, non-injury, and absence of desire to harm any life forms. Veganism, vegetarianism and other ...
It is a key virtue in Indian religions like Jainism, Buddhism, Hinduism, and Sikhism. [2][3][4] Ahimsa is one of the cardinal virtues [2] of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism.
The symbol of Ahimsa in Jainism. The hand with a wheel on the palm symbolizes Ahimsa in Jainism.The word in the middle is "ahiṃsā" (non-violence). The wheel represents the dharmachakra, which stands for the resolve to halt the saṃsāra through the relentless pursuit of Ahimsa.
Jain ascetics are even more scrupulous regarding the vows, for example, regarding the first vow of ahimsa, they will often carry a broom or another tool to sweep the floor of small animals in front of them. [132] Jain texts further prescribe seven supplementary vows, including three guņa vratas (merit vows) and four śikşā vratas (training ...
Jain emblem and the "Five Vows". Mahavrata (lit. major vows) are the five fundamental observed by the Jain ascetics. Also known as the "Five Vows", they are described in detail in the Tattvartha Sutra (Chapter 7) [4] and the Acaranga Sutra (Book 2, Lecture 15). [5] According to Acharya Samantabhadra ’s Ratnakaraņdaka śrāvakācāra:
Nonviolence or ahimsa is one of the cardinal virtues [16] and an important tenet of Jainism, Buddhism, and Hinduism. Jain and Buddhist thoughts have explored nonviolence very deeply, not limiting it to humans but extending it to the animal world as well as nature, in a very explicit fashion.
Knowledge-obscuring karma (Jñānāvaraṇīya karma) – These karmas obscure the knowledge attribute of the soul. Perception-obscuring karma (Darśhanāvaraṇīya karma) – These karmas diminish the powers of Perception of a soul. Deluding karma (Mohanīya karma) – These karmas are an instrumental cause of destruction the soul's right ...
[98] [10] John Cort states that the Anekantavada doctrine in pre-20th century Jain literature had no relation to religious tolerance or "intellectual Ahimsa". Jain intellectual and social history toward non-Jains, according to Cort, has been contrary to the modern revisionist attempts, particularly by diaspora Jains, to present "Jains having ...