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Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Confirmation reminds us that we are baptized and that God continues to be at work in our lives: we respond by affirming that we belong to Christ and to the whole People of God. At a Service of Confirmation, baptized Christians are also received into membership of the Methodist Church and take their place as such in a local congregation. [8]
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
Whereas in Western Christian theology, confirmation is seen as completing or sealing of the baptismal covenant, the conferral of full membership, the perfecting one's bond with the Church, and/or the strengthening of gifts of the Holy Ghost to enable the recipient to live the Christian life, in the Eastern Orthodox tradition chrismation is ...
Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. [1] Baptism and confirmation are administered to persons at least eight years old (the age of accountability). The ordinance corresponds to the confirmation rite in many other Christian faiths.
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.
In his apostolic constitution Divinae consortium naturae on the sacrament of Confirmation, [5] Pope Paul VI declared: "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament ...
The Supper is believed to assure Christians of their salvation and union with Christ, which has been communicated to them in the preaching of the gospel. The Supper is also believed to enhance Christians' union with one another. [39] It calls Christians to love and obey Christ and to live in harmony with other Christians. [40]