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He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one.
It is held that in his incarnation, Jesus was sent to reveal the Father who was previously unknown. This is based on an interpretation of John 5:37, Luke 10:22, and by the large number of references Jesus made about the Father in the New Testament compared to the very few, almost figural references to God as Father in the Old Testament.
The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. [3] In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature [4] in one divine person, Jesus. This is central to the ...
The council, however, is rejected by the Oriental Orthodox Churches, the latter teaching rather that "The Lord Jesus Christ is God the Incarnate Word. He possesses the perfect Godhead and the perfect manhood. His fully divine nature is united with His fully human nature yet without mixing, blending or alteration."
Similarly, "monophysitism" covers not only Oriental Orthodox teaching but also the view called Eutychianism, according to which, after the union of the divine and human natures in the incarnation of the eternal Son or Word of God, he has only a single "nature", a synthesis of divine and human, identical with neither.
While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin.
In one version, as in Marcionism, Christ was so divine that he could not have been human, since God lacked a material body, which therefore could not physically suffer. Jesus only appeared to be a flesh-and-blood man; his body was a phantasm. Other groups who were accused of docetism held that Jesus was a man in the flesh, but Christ was a ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Part ...