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This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin : Liber Genesis ) is the first book of the Hebrew Bible and the Christian Old Testament . [ 1 ]
Basemath (Hebrew: בָּשְׂמַת, Modern: Basmat, Tiberian: Bāsəmaṯ, "Sweet-smelling", Arabic: بسمة; "Sweet-smile"), in the Hebrew Bible, is the name of two different wives of Esau. See Wives of Esau. In Genesis 26:34–35, Basemath is the name of the first wife of Esau. She was the daughter of Elon the Hittite (Genesis 26:34–35).
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a). The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
He entered into an alliance with Abraham with reference to a certain well which, from this circumstance, was called Beersheba, "the well of the oath" (Genesis 21:22,32; 26:26). [ 1 ] The Phicol mentioned in Genesis 26:26 is in relation to an agreement between Isaac and Abimelech, whereas the Phicol mentioned in Genesis 21:22, 32 is in relation ...
This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes: The 8,674 Hebrew root words used in the Old Testament.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
The hataf segol does not revert to a shewa because doing so could lead to confusion with the vowels in Adonai. Genesis 15:2: יֱהוִה Yĕhwih [72] Just as above, this uses the vowels from Elohim, but like the second version, the dot (holam) on the first he is omitted as redundant. 1 Kings 2:26: יְהֹוִה Yǝhōwih [73]