Search results
Results From The WOW.Com Content Network
Quraysh (Arabic: قريش, "Chapter Quraysh") is the 106th chapter of the Qur'an consisting of 4 ayat or verses. The surah takes its name from the word "Quraysh" in the first verse. The surah takes its name from the word "Quraysh" in the first verse.
Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
People of a township in Surah Ya-Sin [60] People of Yathrib [ 31 ] or Medina [ 72 ] [ 79 ] Qawm Lūṭ ( Arabic : قَوْم لُوْط , Folk of Lot, the people of Sodom and Gomorrah) [ 8 ]
He recommended that they call Muhammad a sorcerer who has brought a message by which he separated a man from his father, brother, wife or family. The Quraysh accordingly warned the people attending the fair about Muhammad's doing. So, according to a Muslim historian, "Allah revealed verses 11–25 in Sura 74 concerning al-Walid." [9] [10]
The Quraysh (Arabic: قُرَيْشٍ, romanized: Qurayš) are an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
The Battle of Uhud (Arabic: غزوة أحد, romanized: Ghazwat ʾUḥud) was fought between the early Muslims and the Quraysh during the Muslim–Quraysh wars in a valley north of Mount Uhud near Medina on Saturday, 23 March 625 AD (7 Shawwal, 3 AH). After the expulsion of Muslims from Mecca, the former began raiding the caravans of the latter.
The Quraysh nevertheless considered it weakness and a declaration of defeat to let him enter the city unconditionally. They are reported to have said: "Even if he has come not wanting to fight, by God, he shall never enter [the sanctuary] by force against our will, nor shall the bedouin ever [have cause to] say that about us". [ 12 ]