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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such, calling themselves only "Bons Hommes", "Bonnes Femmes" or "Bons Chrétiens" (i.e. "Good Men", "Good Women" and "Good Christians").
It was undertaken by the Catholic Crusaders against the Cathars in southern France, who were regarded as a heretical sect. The Crusaders, led by French nobleman Simon de Montfort, besieged and captured the town. The Crusaders allowed the soldiers defending the town, Catholics, and any Cathars who had not yet reached the status of perfect to go ...
Antonin Gadal (May 15, 1877 – June 15, 1962) was a French mystic and historian who dedicated his life to study of the Cathars in the south of France, their spirituality, beliefs and ideology. Life [ edit ]
The Albigensian Crusade (French: Croisade des albigeois), also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect.
The Albigensian Crusade was initiated in the Kingdom of France at the behest of Pope Innocent III. Its purpose was to squash the growing Cathar movement, a religious sect challenging the teachings of the Catholic Church. The movement flourished mainly in the Languedoc region of what later became Southern France. [1]
He became archdeacon of Maguelonne, [1] and in 1199 was appointed by Pope Innocent III as one of the papal legates for the suppression of the Cathar heresy in Languedoc. [2] In 1202, he made profession as a Cistercian monk at the abbey of Fontfroide , [ 2 ] Narbonne , and by 1203 was confirmed as papal legate and chief inquisitor , first in ...