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He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
The Lutheran Church–Missouri Synod issued a study in 1989 refuting any end times claims, declaring that "repeatedly taught by Jesus and the apostles is the truth that the exact hour of Christ's coming remains hidden in the secret counsels of God (Matt. 24:36)".
In Christian eschatology, Antichrist refers to a kind of person prophesied by the Bible to oppose Jesus Christ and falsely substitute themselves as a savior in Christ's place before the Second Coming. [1] The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2]
The Savoy Declaration of 1658 contains one of the earliest creedal statements of a postmillennial eschatology: . As the Lord in his care and love towards his Church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so according to his promise, we expect that in the latter days, antichrist being destroyed ...
Manuel de Lacunza y Díaz, S.J. (July 19, 1731 – c. June 18, 1801) was a Jesuit priest who used the pseudonym Juan Josafat Ben-Ezra in his main work on the interpretation of the prophecies of the Bible, which was entitled The Coming of the Messiah in Majesty and Glory.
The Church Fathers who interpreted the Biblical prophecy historistically were: Justin Martyr, who wrote about the Antichrist: "He whom Daniel foretells would have dominion for a time and times and an half, is even now at the door"; [17] Irenaeus, who wrote in Against Heresies about the coming of the Antichrist: "This Antichrist shall ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Presented in part as the direct word of the Hebrew God, Yahweh, to the biblical prophet Elijah, from where its name is derived, the text includes a short commentary on some early Christian fasting and prayer disciplines, a prophetic message about the kingdoms of Assyria and Egypt, and accounts of the presentation of the antichrist, his ...