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[226] [note 13] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of gentile (Greek) Torah observers into God's covenant.
While there has been theological debate over the nature of Jesus, Trinitarian Christians believe that Jesus is the Logos, God incarnate (God in human form), God the Son, and "true God and true man"—fully divine and fully human. Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not ...
However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of ( Muhammad ) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Part ...
[89] [42]: 67–69 Jesus is not mentioned by name, but there is a subtle attack on the virgin birth that refers to the illegitimate son of a Roman soldier Pantera (Ehrman says, "In Greek the word for virgin is parthenos"), and a reference to Jesus' miracles as "black magic" learned when he lived in Egypt (as a toddler). Ehrman writes that few ...
Jesus claimed to be God; Jesus was a wise moral teacher; By the trilemma, Jesus was dishonest, deluded or God; No wise moral teacher is dishonest; No wise moral teacher is deluded; By 2 and 4, Jesus was not dishonest; By 2 and 5, Jesus was not deluded; By 3, 6 and 7, Jesus was God; By 8, God exists; Those who dispute these premises suggest that:
How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee is a book by American New Testament scholar Bart D. Ehrman.Published on March 25, 2014, by HarperOne, the book contends that the historical Jesus did not claim to be divine, nor was he worshipped as such during his life; rather, his status as God the Son in the Trinity in Christian doctrine developed in the years following ...
Catholic theologian Karl Rahner sees the purpose of modern Christology as to formulate the Christian belief that "God became man and that God-made-man is the individual Jesus Christ" in a manner that this statement can be understood consistently, without the confusions of past debates and mythologies.