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The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection.
Jesus The Man: A New Interpretation from the Dead Sea Scrolls, Decoding the Real Story of Jesus and Mary Magdalene. London: Doubleday. ISBN 978-0385403344. Thiering, Barbara (1996). Jesus of the Apocalypse: The Life of Jesus After the Crucifixion. Doubleday. ISBN 978-0385405591. Thiering, Barbara (1998). The Book That Jesus Wrote: John's Gospel ...
Jesus's ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11, and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God ...
This book re-imagines the life of Jesus Christ, using the events depicted in the canonical gospels as a scaffold on which to construct its story. It does not follow the chronology of the life of Jesus Christ found in the New Testament. It places far greater emphasis on the earlier part of Jesus's life than the canonical gospels do.
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
[2] [3] Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience. [4] According to the New Testament, after God raised him from the dead, [5] Jesus ascended to heaven to sit at the right hand of God the Father, [6] with his followers awaiting his return to Earth and God's subsequent Last Judgment. [7]
Elsewhere, Jesus mentions eating and drinking in the heavenly kingdom. Some references to the heavenly banquet conceive it as being thrown by Abraham (cf. Matthew 8:11 sqq.). The heavenly banquet is mentioned in several third-century martyrdom narratives, including the Martyrdom of Marian and James and the Testament of the Forty Martyrs .