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Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inner well-being.
Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
Miracles generally play a larger role in Mahayana Buddhism than in Theravada Buddhism, with miracles often being used to directly illustrate specific Mahayana doctrines. [4] The miracles found in Mahayana sutras typically have much more symbolism and put more emphasis on the direct use of supranormal powers to teach and help other living beings.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
[271] [272] Many supernatural legends surround the history of alleged relics as they accompanied the spread of Buddhism and gave legitimacy to rulers. According to various Buddhist sources, the First Buddhist Council was held shortly after the Buddha's death to collect, recite and memorize the teachings. Mahākassapa was chosen by the sangha to ...
Buddhism was introduced to the Three Kingdoms of Korea beginning around 372 CE. [129] During the 6th century, many Korean monks traveled to China and India to study Buddhism and various Korean Buddhist schools developed. Buddhism prospered in Korea during the North–South States Period (688–926) when it became a dominant force in society. [126]
Rāhula is known in Buddhist texts for his eagerness for learning, [110] and was honored by novice monks and nuns throughout Buddhist history. [111] His accounts have led to a perspective in Buddhism of seeing children as hindrances to the spiritual life on the one hand, and as people with potential for enlightenment on the other hand. [112]
The Dà zhìdù lùn (abbreviated DZDL), (Chinese: 大智度論, Wade-Giles: Ta-chih-tu lun; Japanese: Daichido-ron (as in Taishō Tripiṭaka no. 1509); The Treatise on the Great Prajñāpāramitā) is a massive Mahāyāna Buddhist treatise and commentary on the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra (The Sūtra of Transcendental Wisdom in Twenty-five Thousand Lines). [1]