Search results
Results From The WOW.Com Content Network
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Following the oracles against Israel's neighbours, two promises are prophesied to Israel: (1) Israel will cease to be provoked by these neighbours (verse 24); (2) having punished Israel's neighbours, Yahweh will restore Israel to its land and his presence to Israel (verses 25–26).
The Children of Israel were God's original chosen people by virtue of an ancient covenant, but by rejecting Jesus they forfeited their chosenness - and now, by virtue of a New Covenant (or "testament"), Christians have replaced the Jews as God's chosen people, the Church having become the "People of God."
The Israelites, also known as the Hebrews, engaged in a number of armed conflicts among themselves in the Land of Israel.Many of these feature in the Hebrew Bible.These conflicts took place during the nomadic period of the Twelve Tribes of Israel and also after the establishment and collapse of ancient Israel and Judah, which were two independent kingdoms—Israel in the north and Judah in the ...
Origen defended the canonicity of the Hebrew Bible [31] and defended Jews of the past as having been chosen by God for their merits. [31] Nonetheless, he condemned contemporary Jews for not understanding their own Law, insisted that Christians were the "true Israel", and blamed the Jews for the death of Christ. [ 31 ]
In this perspective, God allowed a foreign power—Rome—to conquer Jerusalem as a punishment for Israel’s sins, which were made manifest through internal divisions and self-destructive actions. [303] The Babylonian Talmud (Gittin 55b–57a) provides an extensive narrative detailing the destruction of Jerusalem and the factors that led to it.
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...