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Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48). Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates. However, this would be a place far outside the Edomite ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
(Genesis 20:1, and Genesis 26:1) The Haggadah identifies the two references to Abimelech as two separate people, the second being the first Abimelech's son, and that his original name was Benmelech ["son of the King"], but he changed his name to his father's, meaning "my father is king".
Furthermore the Vulgate goes for the literal filii Dei meaning Sons of God. [28] Most modern translations of Christian bibles retain this whereas Jewish ones tend to deviate to such as Sons of Rulers which may in part be due to Shimon bar Yochai who cursed anyone who translated this as "Sons of God" (Genesis Rabbah 26:7). [29]
Reading Genesis 26:12, “And Isaac sowed in that land, and found in that year a hundredfold (שְׁעָרִים , she'arim),” a Midrash taught that the words, “a hundred שְׁעָרִים , she'arim” indicate that they estimated it, but it produced a hundred times the estimate, for blessing does not rest upon that which is weighed ...
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
In Genesis 26:34–35, Basemath is the name of the first wife of Esau. She was the daughter of Elon the Hittite (Genesis 26:34–35). Because Basemath was a Canaanite, Esau’s marriage to Basemath (as well as to his second wife, Judith) ignored God's wishes that Abraham’s descendants keep themselves separate from the Canaanites in marriage.