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Diogenes the Cynic, [a] also known as Diogenes of Sinope (c. 413/403–c. 324/321 BCE), was an ancient Greek philosopher and one of the founders of Cynicism.Renowned for his ascetic lifestyle, biting wit, and radical critiques of social conventions, he became a legendary figure whose life and teachings have been recounted, often through anecdote, in both antiquity and later cultural traditions.
Alexander und Diogenes by Lovis Corinth, 1894, at the Graphische Sammlung Albertina Alexander and Diogenes, lithograph illustration by Louis Loeb in Century Magazine, 1898. According to legend, Alexander the Great came to visit the philosopher Diogenes of Sinope. Alexander wanted to fulfill a wish for Diogenes and asked him what he desired. [5]
The practitioner should have the faith that the Buddha nature is already within, Dōgen taught, although Dōgen did not believe this was in the form of a permanent self. [166] Dōgen believed enlightenment was possible in this life—even the secular life—and he did not believe in the idea of the Age of Dharma Decline. [167]
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
Miracles generally play a larger role in Mahayana Buddhism than in Theravada Buddhism, with miracles often being used to directly illustrate specific Mahayana doctrines. [4] The miracles found in Mahayana sutras typically have much more symbolism and put more emphasis on the direct use of supranormal powers to teach and help other living beings.
Diogenes of Babylon (also known as Diogenes of Seleucia; Ancient Greek: Διογένης Βαβυλώνιος; Latin: Diogenes Babylonius; c. 230 – c. 150/140 BC [1]) was a Stoic philosopher. He was the head of the Stoic school in Athens , and he was one of three philosophers sent to Rome in 155 BC.
Detail of a sculpted railing at Phanigiri depicting a Chakravartin. One of the earliest sources which contain a Buddhist discussion of historical decline is found in the Cakkavatti-Sīhanāda Sutta (Digha Nikaya 26) of the Pāli Canon (as well as in various parallel sources in other canons, like Dīrghāgama sutra number 6). [1]
Indo-Tibetan Buddhism, Tibetan Buddhism or "Northern" Buddhism derives from the Indian Vajrayana Buddhism that was adopted in medieval Tibet. Though it includes numerous tantric Buddhist practices not found in East Asian Mahāyāna, Northern Buddhism still considers itself as part of Mahāyāna Buddhism (albeit as one which also contains a more ...