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Perhaps the most controversial form of Jewish philosophy that developed in the early 20th century was the religious naturalism of Rabbi Mordecai Kaplan, whose theology was a variant of John Dewey's pragmatist philosophy. Kaplan’s naturalism combined nontheist metaphysics with religious terminology to construct a philosophy for those who had ...
The relationship between Judaism and politics is a historically complex subject, and has evolved over time concurrently with both changes within Jewish society and religious practice, and changes in the general society of places where Jewish people live.
Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments. Teachings are often drawn from classical Judaic teachings and Jewish mysticism. Classical Judaic writings and Jewish mysticism, especially the Zohar and the Kabbalah of Rabbi Isaac Luria, are frequently cited in Chabad ...
The Jewish anarchists believe that in the stateless, free and diverse anarchist society the Jews would have more opportunities to express their individual and cultural autonomy. Many Jewish anarchists, while promoting universal internationalist values, had actively participated in the development of the Yiddish culture and Jewish community life.
Journal for the Scientific Study of Religion 49.2 (2010): 231-246. Moore, Deborah Dash. "Jewish GIs and the Creation of the Judeo-Christian Tradition," Religion and American Culture: A Journal of Interpretation, Vol. 8, No. 1 (Winter, 1998), pp. 31–53 in JSTOR; Novak, Michael. On Two Wings: Humble Faith and Common Sense at the American ...
Against Apion (Greek: περὶ ἀρχαιότητος Ἰουδαίων λόγος Peri Archaiotētos Ioudaiōn Logos; Latin Contra Apionem or In Apionem) is a polemical work written by Flavius Josephus as a defense of Judaism as a classical religion and philosophy against criticism by Apion, stressing its antiquity against what he perceived as more recent traditions of the Greeks.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
Before the establishment of the state of Israel, Religious Zionists were mainly observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. [citation needed] Religious Zionism maintained that Jewish nationality and the establishment of the State of Israel is a religious duty derived from the Torah.