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The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
The Broddenbjerg idol, an ithyphallic forked-stick figure found in a peat bog near Viborg, Denmark, is carbon-dated to approximately 535–520 BCE. [2] The Braak Bog Figures , a male and female forked-stick pair found in a peat bog at Braak, Schleswig-Holstein , have been dated to the 2nd to 3rd centuries BCE but also as early as the 4th century.
[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
Amun – A creator god, Tutelary deity of the city of Thebes, and the preeminent deity in ancient Egypt during the New Kingdom [4] Anhur – A god of war and hunting [5] [6] [7] Anubis – The god of funerals, embalming and protector of the dead [8] Apis – A live Bull worshiped as a god at Memphis and seen as a manifestation of Ptah [9]
The Shigir Sculpture, or Shigir Idol (Russian: Шигирский идол), is the oldest known wooden sculpture. [1] [2] It is estimated to have been carved c. 11,500 years ago, or during the early Holocene period, and is twice as old as Egypt's Great Pyramid. [3] The wood it was carved from is approximately 12,000 years old. [4]
The ancient Mesopotamians believed that their deities lived in Heaven, [9] but that a god's statue was a physical embodiment of the god himself. [ 9 ] [ 10 ] As such, cult statues were given constant care and attention [ 11 ] [ 9 ] and a set of priests were assigned to tend to them. [ 12 ]
A photograph – published in Marg (36/1, 1982) – remains the only evidence, reminding about the Pāla-figures from Bihar and Bengal. [29] Among the surviving specimens, Bodhisattva Lokanātha [30] (see Figure 2) from Tongibari of Munshigunj, Dhaka (in today's Bangladesh), is considered to be the oldest one. Both in terms of form and style ...
This deity was mentioned by the ninth century CE Muslim historian Hisham Ibn Al-Kalbi, who wrote in the Book of Idols (Kitab al-Asnām) that: "The Banū al-Hārith ibn-Yashkur ibn-Mubashshir of the ʻAzd had an idol called Dū Sharā". Safaitic inscriptions mention animal sacrifices to Dushara, asking for a variety of services. [1]