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Such as, "affection", similar to "companionate love" in social psychology field, is the term most strongly co-occurs with terms in its generic sub-cluster and not with other terms in other sub-cluster groups: "Affection" for example contrasts significantly with "passionate love", which belongs to the second large sub-cluster – "lust". [42]
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5]
Even more important, if using the term "love" denoted the presence of the state, there was the danger that absence of the state would receive negative connotations. Tennov addresses the issue of whether limerence is love in several other passages. [58] In one passage she clearly says that limerence is love, at least in certain cases: [59]
In this work, she combines approaches of both Heidegger and Jaspers, her most influential teachers.Arendt's interpretation of love in the work of St. Augustine deals with three concepts, love as craving or desire (Amor qua appetitus), love in the relationship between man (creatura) and creator (Creator - Creatura), and neighborly love (Dilectio proximi), and is constructed in three sections ...
They found that participants were notably less jealous but still maintained belief in other myths of romantic love at similar rates to the general populace. They concluded that despite arrangements designed to circumvent gendered expectations of love, most people are still routinely exposed to them and end up absorbing them. [9]
Plus, love unleashes chemical connections in the brain like dopamine, oxytocin and serotonin, "all of which come together to make you feel all sorts of amazing feelings as you fall in love and ...
It is the fact of reason's presence in nature that allows us to speak of it becoming apparent or "present to" the intellect, such that we have an ulterior consciousness that is behind the natural awareness (the "unconscious") of all animals, one that is self-reflective or "philosophic" though there is a purely 'mental' philosophy that Coleridge ...
[5] [6] Passionate love is said to usually only be present in the early stage of a relationship [7] with companionate love often following after; [2] [9] however, in a phenomenon called long-term romantic love, intense attraction can remain much longer than is typical for passionate love, but without obsessional elements.